Old Tamil Poetry

Translations of Tamil Poetic works that span 2000 years

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Thirukkural – 236

If one’s born, be born to achieve glory;
One who can’t, is better not born.


தோன்றின், புகழொடு தோன்றுக! அஃது இலார்
தோன்றலின் தோன்றாமை நன்று


Everybody born in this world must strive to achieve glory. If one does not strive, his life’s wasted and he’s better not born.

Thirukkural – 1286

In his presence, I don’t notice his faults;
In his absence, I notice only his faults.

காணுங்கால் காணேன் தவறு ஆய; காணாக்கால்,
காணேன், தவறு அல்லவை.

She pines for him and tells herself “when I see him I don’t see his faults. But when I don’t see him, I see only his faults.” All her anger about his long absence vanishes the moment she see him. 

I have taken liberty to translate “When I see him / don’t see him” as “in his presence / absence” and “I don’t notice anything but his faults” as “I notice only his faults”

Thirukkural – 1021

There’s no greater dignity than to say
“I will not slack in my duty”

‘கருமம் செய’-ஒருவன்-’கைதூவேன்’ என்னும்
பெருமையின், பீடு உடையது இல்.

This Kural is in the Chapter ‘Clan Duty’ -குடி செயல்வகை. Hence Parimel Azhagar (13th Century) and Devaneya Paavaanar (20th Century) interpret duty as one’s duty towards upliftment of his clan / society.

Thirukkural – 1255

Dignity to not grieve over one who caused them grief
is not something a love sick person knows.

செற்றார்பின் செல்லாப் பெருந்தகைமை, காம நோய்
உற்றார் அறிவது ஒன்று அன்று.

He has been away from her for long. She is angry with him for making her suffer. Yet, she cannot dismiss him from her thoughts. When her friend asks her to forget him, she says lovesick persons lack such dignity.

Kambaramayanam – 5293

She took it; hugged it to her bosom;  
placed on her head; pressed to her eyes;  
her shoulders lifted; she sagged;
she was at peace; she longed feverishly; sighed;
is it possible to describe her state  of mind?

வாங்கினள் : முலைக்குவையில்
    வைத்தனள் : சிரத்தால்
தாங்கினள் : மலர்க்கண் மிசை
    ஒத்தினள் : தடம்தோள்
வீங்கினள், மெலிந்தனள் :
    குளிர்ந்தனள், வெதுப்போடு
ஏங்கினள் : உயிர்த்தனள் :
    இது இன்னது எனல் ஆமே?

This poem describes Sita’s reaction when Hanuman meets her in Lanka and gives her Rama’s ring (கணையாழி) to identify himself. Sita had given up hope that Rama will come to save her and is on the verge of killing herself. So when Hanuman comes bearing news from Rama, she is overcome by emotion. That ring becomes Rama for her. She takes the ring, hugs it in her bosom, places it in her head, presses it to her eyes. Her shoulders lift up. She sags. She is at peace . She longs feverishly. Sighs. All at the same time. Kamban, the poet, wonders can one define her state?

Tol Kappiyam (தொல்காப்பியம் – Old Tome), the defining book of Tamil Grammar, lists 8 types of physical display of one’s mental state. (எண் வகை மெய்ப்பாடு). These are – laughter, crying, wretchedness, surprise, fear, pride, anger, delight.

நகையே அழுகை இளிவரல் மருட்கை
அச்சம் பெருமிதம் வெகுளி உவகையென்று
அப்பால் எட்டாம் மெய்ப்பா டென்ப

Sita’s overwhelming reaction was across the spectrum that one cannot decide from her reaction what she was going through.

Thirukkural – 148

For the wise, manliness of not coveting other’s wife
is not only virtue, but moral duty too.

பிறன் மனை நோக்காத பேர் ஆண்மை, சான்றோர்க்கு
அறன் ஒன்றோ?ஆன்ற ஒழுக்கு.

Thriruvalluvar says “To not look at/ covet other man’s wife is not just a virtue for wise men. It is their moral duty too.”

Puranaanooru – 85

Since this isn’t my man’s town,
since this isn’t my man’s country,
“He won, he won”, say some;
“He didn’t” say some others;
Great, these townsmen talk both ways;
I ran with my anklets tinkling,
stood near the wide palm beside my house,
and saw for myself his victory.

என்னைக்கு ஊர் இஃது அன்மையானும்,
என்னைக்கு நாடு இஃது அன்மையானும்,
‘ஆடு ஆடு’ என்ப, ஒரு சாரோரே;
‘ஆடு அன்று’ என்ப, ஒரு சாரோரே;
நல்ல, பல்லோர் இரு நன் மொழியே;
அம் சிலம்பு ஒலிப்ப ஓடி, எம் இல்,
முழாஅரைப் போந்தை பொருந்தி நின்று,
யான் கண்டனன், அவன் ஆடு ஆகுதலே.

Chola King PeruNarKilli (பெருநற்கிள்ளி) is a stranger to poetess Nakkannayaar’s (நக்கண்ணையார்) country. He is participating in a wrestling match in her town. Since he is a stranger, there are some who support him and some who don’t. She is confused and runs to see what is happening. She is glad to see for herself that he has won.

This is a beautiful slice of life poem, written roughly 2000 years ago. Poems 83-85 are by Nakkannayaar writing about her passion towards PeruNarKilli.

Thirukkural – 621

Laugh when misery strikes! there’s no better way
to face and overcome it.

இடுக்கண் வருங்கால் நகுக! அதனை
அடுத்து ஊர்வது அஃது ஒப்பது இல்.

When misery strikes, one shouldn’t mope but laugh at its face. That’s the best way to overcome it.

Naaladiyar – 356

Tribes remember abundance of the hills;
farmers remember riches of fertile fields;
Wise men remember kindness shown to them;
Base men remember scorn heaped on them.

மலைநலம் உள்ளும் குறவன்; பயந்த
விளைநிலம் உள்ளும் உழவன்; சிறந்தொருவர்
செய்தநன் றுள்ளுவர் சான்றோர் : கயந்தன்னை
வைததை உள்ளி விடும்.

The hill tribes remember the bounty provided by the hills and praise them. Farmers remember the riches provided by fertile fields and praise them. Similarly Wise men always remember the kindness shown to them and praise their benefactors. Lowly men only remember the scorn heaped on them and will try to take vengeance.

PazhaMozhi 400 – 18

“They were one with the Virtuous, lived like kith and kin,
hence they’re good too”, saying so none will befriend the inferior;
O’ man from the town where paddy fields are full of cranes!
Can one eat sand mixed with sugar?

தக்காரோடு ஒன்றி, தமராய் ஒழுகினார்;
மிக்காரால்’ என்று, சிறியாரைத் தாம் தேறார்;-
கொக்கு ஆர் வள வயல் ஊர!-தினல் ஆமோ,
அக்காரம் சேர்ந்த மணல்?

This is from பழமொழி நானூறு (Four hundred Proverbs). Since most of its content is similar to Naaladiyaar, this is supposed to have been written after that, possibly around 4th Century AD. These four hundred proverbs were collated and written in verse by Poet Mundrurai Arayanar (முன்றுரை அரையனார்).

“Just because inferior people associate with the virtuous people and live closely with them  like their relatives, doesn’t mean that they are good too.Wise men won’t associate with the them.” The proverb is “Can one eat sand mixed with sugar (thinking it is sugar)?”

Cranes reside in paddy fields to hunt for fish. So do the inferior associate with the virtuous.

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